SACRED HISTORY for July 31st
1982 Adi Da Samraj Gathers with devotees and Speaks about the importance of transcending the egoic patterns and strategies that are at the ‘root’ of life-choices relative to emotional-sexual intimacy, friendships, and service or work. In a passage appearing in “The Ancient Walk-About Way”, later published in The Aletheon,
His Divine Presence Parama-Sapta-Na Adi Da Says:
“People typically do not want to observe and understand and transcend themselves directly. Yet, if (in the moment to moment context of all your life-choices and seeking-efforts) you can observe and understand that the total body-mind (or conditional ‘self’, or ego-‘I’) is intrinsically and irreducibly ‘self’-contracted and unhappy, then you have the capability to transcend egoity and to change in the context of your association with all others, and in the context of your entire association with life, and in the context of the devotional and (in due course) Transcendental Spiritual process of your relationship to Me and (on that basis) your unobstructed participation in the Divine (or Real God).
The Divine (or Real God) is not a ‘Deity’.
The Divine (or Real God) Is Reality Itself.
Apart from right and true ‘self’-understanding, you cannot rightly and truly participate in the devotional and (in due course) Transcendental Spiritual process of your relationship to Me—and, thus, altogether, you cannot rightly and truly and unobstructedly participate in Reality Itself (Which Is the only Real God, or the One, and Indivisible, and Perfectly egoless Self-Nature, Self-Condition, and Self-State That Is the Divine).” ~The Mountain Of Attention Sanctuary
1987 Adi Da Samraj Gives the Talk “The Sign of The Realizer”, part of which is later published in “The Ancient Walk-About Way”, in The Aletheon, in which He Reveals: “To be moved toward Real-God-Realization in the Reality-Way of Adidam is to be moved toward the transcending of egoity in Real (Acausal) God. Therefore, to be moved toward Real-God-Realization in the Reality-Way of Adidam is to be moved toward the Divine Itself, based on a unique understanding of What the Divine Itself Is.”
His Divine Presence Parama-Sapta-Na Adi Da then Says:
“The Divine Itself is not the conventional ‘God’ of common (or egoic) ‘religion’, or even the ‘God’ of the fourth, the fifth, or the sixth stage of life. Rather, the Divine Itself Is Real (Acausal) God—the Divine Self-Nature, Self-Condition, and Self-State Avatarically Self-Revealed by and As Me. Real (Acausal) God Is the True and egoless Divine Beloved of every heart! You must transcend separate and separative ‘self’ (or ego-‘I’) to be entered into right and true participation in the Self-Nature, Self-Condition, and Self-State of That One.” ~Adi Da Samrajashram
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